17 Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;
These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the LORD, from the age of twenty years and upward.
For by the last words of David the Levites were numbered from twenty years old and above:
And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.
From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers,
All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,
Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod. And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.
And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 31
Commentary on 2 Chronicles 31 Matthew Henry Commentary
Chapter 31
We have here a further account of that blessed reformation of which Hezekiah was a glorious instrument, and of the happy advances he made in it.
2Ch 31:1-10
We have here an account of what was done after the passover. What was wanting in the solemnities of preparation for it before was made up in that which is better, a due improvement of it after. When the religious exercises of a Lord's day or a communion are finished we must not think that then the work is done. No, then the hardest part of our work begins, which is to exemplify the impressions of the ordinance upon our minds in all the instances of a holy conversation. So it was here; when all this was finished there was more to be done.
2Ch 31:11-21
Here we have,